• Angel of Ephesus

The True Word of Yah & Education; Part 2 of Who's World is This?

If you have not read Part 1 of Who's World is This, please do so. I will be picking up where I left off.


Genesis 1:2 (KJV) And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.


And the earth:

H776: אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.


was

H1961: הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, ×altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.

  • H1993- הָוָא hâvâʼ, haw-vaw'; or הָוָה hâvâh; a primitive root (compare H183, H1961) supposed to mean properly, to breathe; to be (in the sense of existence):—be, ×have.

  • H183- אָוָה ʼâvâh, aw-vaw'; a primitive root; to wish for:—covet, (greatly) desire, be desirous, long, lust (after).

  • If you know the Testimony of Job you can see how lustful satan is when Yah allows him to test Job.Satan wants your soul and to detest Yah like he does. This is an excerpt from Job's second test: Job 2:1-6 (New Living Translation) One day the members of the heavenly court[a] came again to present themselves before the Lord, and the Accuser, Satan,[b] came with them.2 “Where have you come from?” the Lord asked Satan.Satan answered the Lord, “I have been patrolling the earth, watching everything that’s going on.”3 Then the Lord asked Satan, “Have you noticed my servant Job? He is the finest man in all the earth. He is blameless—a man of complete integrity. He fears God and stays away from evil. And he has maintained his integrity, even though you urged me to harm him without cause.”4 Satan replied to the Lord, “Skin for skin! A man will give up everything he has to save his life. 5 But reach out and take away his health, and he will surely curse you to your face!”6 “All right, do with him as you please,” the Lord said to Satan. “But spare his life.” 7 So Satan left the Lord’s presence, and he struck Job with terrible boils from head to foot.


Without form:

H8414- תֹּהוּ tôhûw, to'-hoo; from an unused root meaning to lie waste; a desolation (of surface), i.e. desert; figuratively, a worthless thing; adverbially, in vain:confusion, empty place, without form, nothing, (thing of) nought, vain, vanity, waste, wilderness.

  • 2 Corinthians 4:4 (New Living Translation)- Satan, who is the god of this world, has blinded the minds of those who don’t believe. They are unable to see the glorious light of the Good News. They don’t understand this message about the glory of Christ, who is the exact likeness of God.

  • 1 Corinthians 14:33 For God is not a God of disorder but of peace, as in all the meetings of God’s holy people.

  • 1 Peter 5:8 Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour.

When satan looked at the earth Yah had created, he saw that it was without confusion, It was perfect and that he wanted to do better than Yah. We are Not told of any beings on the earth at this time, but as you will see later, there is another creation that will be placed on earth before Yah creates Adam and they are told to replenish the earth. You must remember everything Yah creates is perfect. Satan is no exception and if you know the story of the prodigal son you know that Yah gave us that in reference to satan. Yah hopes he would come back, but knows in His heart he wont. That is what scripture shows us too.


and void

H922 בֹּהוּ bôhûw, bo'-hoo; from an unused root (meaning to be empty); a vacuity, i.e. (superficially) an undistinguishable ruin:—emptiness, void.

  • vacuous is the root of vacuity and means: emptied of or lacking content2: marked by lack of ideas or intelligence : stupid, inane a vacuous mind a vacuous movie3: devoid of serious occupation : idle

  • If you describe someone or something as undistinguished, you mean they are not attractive, interesting, or successful.

Do you now see that satan thought Yah's creation was not successful or intelligent??

Do you now see that Genesis 1 is about satan and the fall? If not you will soon in Part 3 of Who's World is This.


and darkness

H2822- חֹשֶׁךְ chôshek, kho-shek'; from H2821; the dark; hence (literally) darkness; figuratively, misery, destruction, death, ignorance, sorrow, wickedness:dark(-ness), night, obscurity.

  • The verse is Genesis1:2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. The break between void and darkness is wrong. But in satans eyes, Yah's creation was wicked and sorrowful, why do you think he tries to destroy us?

  • H2821- חָשַׁךְ châshak, khaw-shak'; a primitive root; to be dark (as withholding light); transitively, to darken:—be black, be (make) dark, darken, cause darkness, be dim, hide.

was upon the face

H6440- פָּנִים pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.

  • H6437- פָּנָה pânâh, paw-naw'; a primitive root; to turn; by implication, to face, i.e. appear, look, etc.:—appear, at (even-) tide, behold, cast out, come on, × corner, dawning, empty, go away, lie, look, mark, pass away, prepare, regard, (have) respect (to), (re-) turn (aside, away, back, face, self), × right (early).

of the deep

H8415- תְּהוֹם tᵉhôwm, teh-home'; or תְּהֹם tᵉhôm; (usually feminine) from H1949; an abyss (as a surging mass of water), especially the deep (the main sea or the subterranean watersupply):—deep (place), depth.

  • H1949- הוּם hûwm, hoom; a primitive root (compare H2000); to make an uproar, or agitate greatly:—destroy, move, make a noise, put, ring again.

  • H2000- הָמַם hâmam, haw-mam'; a primitive root (compare H1949, H1993); properly, to put in commotion; by implication, to disturb, drive, destroy:—break, consume, crush, destroy, discomfit, trouble, vex.

and the spirit

H7307- רוּחַ rûwach, roo'-akh; from H7306; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions):—air, anger, blast, breath, × cool, courage, mind, ×quarter, × side, spirit(-ual), tempest, × vain, (whirl-) wind(-y).

  • The definiton of resemblance is: a : the quality or state of resembling; especially : correspondence in appearance or superficial qualitiesb : a point of likeness : similarity 2: representation, image 3archaic : characteristic appearance 4obsolete : probability

****Don't you think that if it meant the Breath of Yah it would Imply the breath of Yah??? Yet it does not.

  • H7306- רוּחַ rûwach, roo'-akh; a primitive root; properly, to blow, i.e. breathe; only (literally) to smell or (by implication, perceive (figuratively, to anticipate, enjoy):—accept, smell, × touch, make of quick understanding.

of God:

H430- אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.


moved

H7363- רָחַף râchaph, raw-khaf'; a primitive root; to brood; by implication, to be relaxed:—flutter, move, shake.


upon

H5921- עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.

  • H5920- עַל ʻal, al; from H5927; properly, the top; specifically, the Highest (i.e. God); also (adverb) aloft, to Jehovah:—above, high, most High.

****Here you go the first time Yah is even mentioned in these verses. And it speaks about how the angels moved against Yah.


the face

H6440- פָּנִים pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.


of the Waters

H4325 מַיִם mayim, mah'-yim; dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen:— piss, wasting, water(-ing, (-course, -flood, -spring)).


What we must remember is that Yah created everything. He made this earth to be perfect and it was destroyed by satan and his creation and angels. Part 3 is going to be on Genesis 1:3 but jump to Genesis 1:26 and 1:28.

Have you ever wondered why the first part of Genesis reads differently than that of it does in the rest of Scripture? Have you noticed it goes from God to The Lord God? There needed to be clarification.

I pray that you can see that satan is the ruler of this world. Yah gave him what he wanted when he was cast down from heaven. He wanted to be here. And our escape was given to us in Genesis 3.

  • Genesis 3:14-15 (New Living Translation) Then the Lord God said to the serpent,“Because you have done this, you are cursed more than all animals, domestic and wild. You will crawl on your belly, groveling in the dust as long as you live.15 And I will cause hostility between you and the woman, and between your offspring and her offspring. He will strike[b] your head, and you will strike his heel.”

  • Genesis 3:14-15 (KJV) And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

  • Seed H2233- זֶרַע zeraʻ, zeh'-rah; from H2232; seed; figuratively, fruit, plant, sowing-time, posterity:—× carnally, child, fruitful, seed(-time), sowing-time.

  • H2232 זָרַע zâraʻ, zaw-rah'; a primitive root; to sow; figuratively, to disseminate, plant, fructify:—bear, conceive seed, set with sow(-er), yield.

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Part 2 of Who's World is This

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