This sermon is going to use The Acts of John for it's opening so that we get a clear understanding of what Abba Yah is telling us.
The Acts of John
94 Now before he was taken by the lawless Jews, who also were governed by (had their law from) the lawless serpent, he gathered all of us together and said: Before I am delivered up unto them let us sing an hymn to the Father, and so go forth to that which lieth before us. He bade us therefore make as it were a ring, holding one another's hands, and himself standing in the midst he said: Answer Amen unto me. He began, then, to sing an hymn and to say:
If John a man who Wrote Revelation states that the Jews were governed by the serpent, the fallen angel Gadreel who told Eve it was ok to sin and brought about all this chaos...Then don't you think that the religions Jewish, Christian, Islam are all wrong and we need to examine what God's Word Really Says Rather than continue the Indoctrination
The Acts of John 98-103
98 And having thus spoken, he showed me a cross of light fixed (set up), and about the cross a great multitude, not having one form: and in it (the cross) was one form and one likenesst [so the MS.; I would read: and therein was one form and one likeness: and in the cross another multitude, not having one form]. And the Lord himself I beheld above the cross, not having any shape, but only a voice: and a voice not such as was familiar to us, but one sweet and kind and truly of God, saying unto me: John, it is needful that one should hear these things from me, for I have need of one that will hear.
This cross of light is sometimes called the (or a) word by me for your sakes, sometimes mind, sometimes Jesus, sometimes Christ, sometimes door, sometimes a way, sometimes bread, sometimes seed, sometimes resurrection, sometimes Son, sometimes Father, sometimes Spirit, sometimes life, sometimes truth, sometimes faith, sometimes grace. And by these names it is called as toward men: but that which it is in truth, as conceived of in itself and as spoken of unto you (MS. us), it is the marking-off of all things, and the firm uplifting of things fixed out of things unstable, and the harmony of wisdom, and indeed wisdom in harmony [this last clause in the MS. is joined to the next: 'and being wisdom in harmony']. There are of the right hand and the left, powers also, authorities, lordships and demons, workings, threatenings, wraths, devils, Satan, and the lower root whence the nature of the things that come into being proceeded.
99 This cross, then, is that which fixed all things apart (al. joined all things unto itself) by the (or a) word, and separate off the things that are from those that are below (lit. the things from birth and below it), and then also, being one, streamed forth into all things (or, made all flow forth. I suggested: compacted all into ). But this is not the cross of wood which thou wilt see when thou goest down hence: neither am I he that is on the cross, whom now thou seest not, but only hearest his (or a) voice. I was reckoned to be that which I am not, not being what I was unto many others: but they will call me (say of me) something else which is vile and not worthy of me. As, then, the place of rest is neither seen nor spoken of, much more shall I, the Lord thereof, be neither seen .
100 Now the multitude of one aspect (al. of one aspect) that is about the cross is the lower nature: and they whom thou seest in the cross, if they have not one form, it is because not yet hath every member of him that came down been comprehended. But when the human nature (or the upper nature) is taken up, and the race which draweth near unto me and obeyeth my voice, he that now heareth me shall be united therewith, and shall no more be that which now he is, but above them, as I also now am. For so long as thou callest not thyself mine, I am not that which I am (or was): but if thou hear me, thou, hearing, shalt be as I am, and I shall be that which I was, when I thee as I am with myself. For from me thou art that (which I am). Care not therefore for the many, and them that are outside the mystery despise; for know thou that I am wholly with the Father, and the Father with me.
101 Nothing, therefore, of the things which they will say of me have I suffered: nay, that suffering also which I showed unto thee and the rest in the dance, I will that it be called a mystery. For what thou art, thou seest, for I showed it thee; but what I am I alone know, and no man else. Suffer me then to keep that which is mine, and that which is thine behold thou through me, and behold me in truth, that I am, not what I said, but what thou art able to know, because thou art akin thereto. Thou hearest that I suffered, yet did I not suffer; that I suffered not, yet did I suffer; that I was pierced, yet I was not smitten; hanged, and I was not hanged; that blood flowed from me, and it flowed not; and, in a word, what they say of me, that befell me not, but what they say not, that did I suffer. Now what those things are I signify unto thee, for I know that thou wilt understand. Perceive thou therefore in me the praising (al. slaying al. rest) of the (or a) Word (Logos), the piercing of the Word, the blood of the Word, the wound of the Word, the hanging up of the Word, the suffering of the Word, the nailing (fixing) of the Word, the death of the Word. And so speak I, separating off the manhood. Perceive thou therefore in the first place of the Word; then shalt thou perceive the Lord, and in the third place the man, and what he hath suffered.
The 3 Abrahamic Religions-wikipedia
The Abrahamic religions, also collectively referred to as the world of Abrahamism, are a group of religions that claim descent from the worship of the God of Abraham, an Ancient Semitic religion of the Bronze Age Israelites and the Ishmaelites (whom they called 'Hanif' before Islam), the direct predecessor of various ancient Israelite sects, including the remaining two extant Israelite religions of Judaism and Samaritanism, with all other Abrahamic religions descending from Judaism. The Abrahamic religions are monotheistic, with the term deriving from the patriarch Abraham (a major figure described in the Torah, Tanakh, Bible, and Quran, variously recognized by Jews, Samaritans, Christians, Muslims, and others).
Abrahamic religions spread globally through Christianity being adopted by the Roman Empire in the 4th century and Islam by the Umayyad Empire from the 7th century. Today the Abrahamic religions are one of the major divisions in comparative religion (along with Indian, Iranian, and East Asian religions). The major Abrahamic religions in chronological order of founding are Judaism (the source of the other two religions) in the 6th century BCE, Christianity in the 1st century CE, and Islam in the 7th century CE.
Christianity, Islam, and Judaism are the Abrahamic religions with the greatest numbers of adherents. Abrahamic religions with fewer adherents include the Baháʼí Faith, Druzism (sometimes considered a school of Ismaili Islam), Samaritanism, and Rastafari.
Who Is The God of Abraham?
And in the sixth week, in the fifth year thereof, [1951 A.M.] Abram sat up throughout the night on the new moon of the seventh month to observe the stars from the evening to the morning, in order to see what would be the character of the year with regard to the rains, and he was alone as he sat and observed.
And a word came into his heart and he said: All the signs of the stars, and the signs of the moon and of the sun are all in the hand of the Lord. Why do I search (them) out?
If He desires, He causes it to rain, morning and evening; And if He desires, He withholds it, And all things are in his hand.'
And he prayed that night and said, 'My God, God Most High, Thou alone art my God, And Thee and Thy dominion have I chosen. And Thou hast created all things, And all things that are the work of thy hands.
Deliver me from the hands of evil spirits who have dominion over the thoughts of men's hearts, And let them not lead me astray from Thee, my God. And stablish Thou me and my seed for ever That we go not astray from henceforth and for evermore.'
And he said, 'Shall I return unto Ur of the Chaldees who seek my face that I may return to them, am I to remain here in this place? The right path before Thee prosper it in the hands of Thy servant that he may fulfil (it) and that I may not walk in the deceitfulness of my heart, O my God.'
And he made an end of speaking and praying, and behold the word of the Lord was sent to him through me, saying: 'Get thee up from thy country, and from thy kindred and from the house of thy father unto a land which I will show thee, and I shall make thee a great and numerous nation.
And I will bless thee And I will make thy name great, And thou shalt be blessed in the earth, And in Thee shall all families of the earth be blessed, And I will bless them that bless thee, And curse them that curse thee.
And I will be a God to thee and thy son, and to thy son's son, and to all thy seed: fear not, from henceforth and unto all generations of the earth I am thy God.'
And the Lord God said: 'Open his mouth and his ears, that he may hear and speak with his mouth, with the language which has been revealed'; for it had ceased from the mouths of all the children of men from the day of the overthrow (of Babel).
And I opened his mouth, and his ears and his lips, and I began to speak with him in Hebrew in the tongue of the creation.
And he took the books of his fathers, and these were written in Hebrew, and he transcribed them, and he began from henceforth to study them, and I made known to him that which he could not (understand), and he studied them during the six rainy months.
And it came to pass in the seventh year of the sixth week [1953 A.M.] that he spoke to his father and informed him, that he would leave Haran to go into the land of Canaan to see it and return to him.
And Terah his father said unto him; Go in peace: May the eternal God make thy path straight. And the Lord [(be) with thee, and] protect thee from all evil, And grant unto thee grace, mercy and favour before those who see thee, And may none of the children of men have power over thee to harm thee; Go in peace.
Everyone Forgot Who They were after The Tower of Babel. Collective amnesia, does that sermon ring any bells? Attitudes of Yah: Collective Amnesia- How We Forgot Who we Are! A Real Understanding of Melanin (thelionstares.com)
"Social amnesia is a collective forgetting by a group of people. The concept is often cited in relation to Russell Jacoby's scholarship from the 1970s. Social amnesia can be a result of "forcible repression" of memories, ignorance, changing circumstances, or the forgetting that comes from changing interests."
The Book of Jubilees
The Book of Jubilees was found with the Dead Sea Scrolls. Between 1947 and 1956, approximately 15 Jubilees scrolls were found in five caves at Qumran, all written in Hebrew. The Book of Jubilees, sometimes called Lesser Genesis (Leptogenesis), is an ancient Jewish religious work of 50 chapters, considered canonical by the Ethiopian Orthodox Church as well as Beta Israel (Ethiopian Jews), where it is known as the Book of Division (Ge'ez: መጽሐፈ ኩፋሌ Mets'hafe Kufale). Jubilees is considered one of the pseudepigrapha (false0 by Protestant, Roman Catholic, and Eastern Orthodox Churches. It is also not considered canonical within Judaism outside of Beta Israel.
Remember our Noah Divides the Land Series where we used Jubilees and learned the earth is flat and that the Entire Earth was divided and there is historical and geographical evidence for these places listed in the Book of Jubilees? Things we proved.
The point of this sermon is this. We must Unlearn What We Have Been Taught and Go Back To God! God is trying to Tell Us That Religion Kills and Unity In Him is What He Wants. Brother Against Brother and Sister is Only Going to make people fear God not Love Allah or Believe in Christ or Our Creator Whom He Himself Revealed To John Again Who Wrote The Book of Revelation, Saw the beginning and the end, made away for our Messiah. Yah is Salvation. Yahusha.
God is not a Abba of Hate or Violence or War.