True Word of Yah: There is NO Rapture Before or After Tribulation of Yah's Children
Updated: May 16, 2019
The Rapture theory is just that, a theory. Do you know how it began or who even started the whole Rapture doctrine? Do you Know that this lie is Definetly Not in Scripture? After this post you will see that since the 1611 removal of Enoch, Tobit, Jubilees and others that knew About the Day of the Lord and The Elect One/ Yahusha HaMaschiach that the rapture lies began.
37 But as the days of Noah were, so shall also the coming of the Son of man be.
38 For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,
39 And knew (G1097)not until the flood came, and took (G142)them all away(G142); so shall also the coming of the Son of man be.
40 Then shall two be in the field; the one shall be taken, and the other left.
41 Two women shall be grinding at the mill; the one shall be taken, and the other left.
42 Watch therefore: for ye know not what hour your Lord doth come.
G142-Took- αἴρω aírō, ah'-ee-ro; a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare H5375) to expiate sin:—away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
What does Expiate mean?
a: to make amends forpermission to expiate their offences by their assiduous labours— Francis Bacon
b: to extinguish the guilt incurred by
2obsolete : to put an end to
Disaster shall fall upon you, which you will not be able to expiate. That ominous biblical prophecy (Isaiah 47:11, RSV) shows that expiate was once involved in confronting the forces of evil as well as in assuaging guilt. The word derives from expiare, Latin for to atone for, a root that in turn traces to the Latin term for "pious." Expiate originally referred to warding off evil by using sacred rites or to using sacred rites to cleanse or purify something. By the 17th century, Shakespeare (and others) were using it to mean "to put an end to": "But when in thee time's furrows I behold, / Then look I death my days should expiate" (Sonnet 22). Those senses have since become obsolete, and now only the "extinguish the guilt" and "make amends" senses remain in use.
What does Take Mean?
1: to get into one's hands or into one's possession, power, or control: such as
a: to seize or capture physicallytook them as prisonersb: to get possession of (fish or game) by killing or capturingc(1): to move against (an opponent's piece, as in in chess) and remove from play (2): to win in a card gameable to take 12 tricks d: to acquire by eminent domain
3a: to catch or attack through the effect of a sudden force or influencetaken with a fit of laughing taken ill
b: to catch or come upon in a particular situation or action was taken unawares
knew G1097- γινώσκω ginṓskō, ghin-oce'-ko; a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):—allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Thoses in the Days of Noah knew not: meaning they did not understand what was about to happen. It is very likely the Lord God Almighty Did not allow them to see or be aware because their hearts were evil all the time
When did the Vatican Remove The Enoch Tobit and others?
In the year 1611 the Bible was translated from Latin into English. Back then the Bible contained a total of 80 books and the last 14 books, which today have been excluded, made up the end of the Old Testament and were as follows:
The rest of Esther
The Wisdom of Solomon
Baruch with the epistle Jeremiah
The Songs of the 3 Holy children
The history of Susanabel and the dragon
The prayer for Manasses
In 1684 all of these books were removed from all versions except for a 1611 edition, which was the very first edition translated into English.
What does Enoch Tell us about the Last Days?
IN those days shall the earth deliver up from her womb, and She'ol deliver up from hers, that which it has received; and destruction shall restore that which it owes. He shall select the righteous and holy from among them; for the day of their yeshu'ah has approached. And in those days shall the Elect One sit upon his throne, while every secret of intellectual wisdom shall proceed from his mouth, for YAHUAH TSEVA'OTH has gifted and glorified him. In those days the mountains shall skip like rams, and the hills shall leap like young sheep satiated with milk; and all shall become like angels in heaven. Their countenance shall be bright with joy; for in those days shall the Elect One be exalted. The earth shall rejoice; the righteous shall inhabit it, and the elect possess it. ENOCH 51:1-5
Notice that in the last sentence, the Righteous Shall inhabit the Earth. How can the righteous inherit the earth if we are "Raptured"? Even Revelation Tells us that Those who endure to the end will See the Kingdom of Yah.
Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.
And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. 5 But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. 6 Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. (KJV)
Enoch knew about the Day of The Lord our coming Judgement
IN those days the qodeshiym and the chosen shall undergo a change. The light of day shall rest upon them; and the splendour and glory of the qodeshiym shall be changed. In the day of trouble evil shall be heaped up upon sinners; but the righteous shall triumph in the name of YAHUAH TSEVA'OTH. Others shall be made to see, that they must repent, and forsake the works of their hands; and that glory awaits them not in the presence of YAHUAH TSEVA'OTH; yet that by his name they may be saved. YAHUAH TSEVA'OTH will have compassion on them; for great is his mercy; and righteousness is in his judgment, and in the presence of his glory; nor in his judgment shall iniquity stand. He who repents not before him shall perish. Henceforward I will not have mercy on them, says YAHUAH TSEVA'OTH. ENOCH 50:1-4 (cepher)
Again there is no mention that the Righeous will be wisked away from the destruction and Wrath of Abba Yah.
In Matthew the Parable of the Sower states that the tares will be wisked away from the wheat and not the other way around like the rapture theory states:
Matthew 13:24-30 (KJV)
Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:
25 But while men slept, his enemy came and sowed tares among the wheat, and went his way.
26 But when the blade was sprung up, and brought forth fruit, then appeared the tares also.
27 So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
28 He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?
29 But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.
30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
This passage in Matthew is Reflected in Revelation:
And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.
15 And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe.
16 And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped.
17 And another angel came out of the temple which is in heaven, he also having a sharp sickle.
18 And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.
19 And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God.
20 And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs.
And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.
12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.
13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God.
14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.
15 And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.
16 And he hath on his vesture and on his thigh a name written, King Of Kings, And Lord Of Lords.
17 And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;
18 That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.
There is no mention that upon the white horses, the people who were "raptured" come with The Lord...
Matthew does state that those who endure to the end will See the Kingdom of Yah. Remember this is Yahusha Speaking:
But he that shall endure unto the end, the same shall be saved.
14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
So how can there be a "rapture" if you are told by Yahusha the Messiah to endure to the end?
What people take out of context is the verses of 1 Thessalonians 4 out of context. A rapture would mean The Lord comes back 2 times...rather than the 1 and Final time. Abba Yah does Not Lie about what He plans.
For this we say unto you by the word of the Lord, that we which are alive(G2198) and remain (G4035) unto the coming of the Lord shall not prevent them which are asleep(G2749).
16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
18 Wherefore comfort one another with these words.
Asleep means: G2837- κοιμάω koimáō, koy-mah'-o; from G2749; to put to sleep, i.e. (passively or reflexively) to slumber; figuratively, to decease:—(be a-, fall a-, fall on) sleep, be dead.
Outline of Biblical Usage
to cause to sleep, put to sleep
to still, calm, quiet
to fall asleep, to sleep
From G2749- κεῖμαι keîmai, ki'-mahee; middle voice of a primary verb; to lie outstretched (literally or figuratively):—be (appointed, laid up, made, set), lay, lie. Compare G5087.
People are appinted to die just die just like people are appointed to Live.
Alive means: G2198- ζάω záō, dzah'-o; a primary verb; to live (literally or figuratively):—life(-time), (a-)live(-ly), quick.
Biblical Outline of Usage
to live, breathe, be among the living (not lifeless, not dead)
to enjoy real life
to have true life and worthy of the name
active, blessed, endless in the kingdom of God
to live i.e. pass life, in the manner of the living and acting
of mortals or character
living water, having vital power in itself and exerting the same upon the soul
metaph. to be in full vigour
to be fresh, strong, efficient,
as adj. active, powerful, efficacious
Biblical Outline of Usage G4035
to leave over
to remain over, to survive
Where does the rapture come from? What is Dispensationalism?
Dispensationalism developed as a system from the teachings of John Nelson Darby (1800–82) who strongly influenced the Plymouth Brethren of the 1830s in Ireland and England. The original concept came when Darby considered the implications of Isaiah 32 for Israel.
Dispensationalists profess a definite distinction between Israel and the Church. For dispensationalists, Israel is an ethnic nation consisting of Hebrews (Israelites), beginning with Abraham and continuing in existence to the present. The Church, on the other hand, consists of all saved individuals in this present dispensation—i.e., from the "birth of the Church" in Acts until the time of the Rapture. According to progressive dispensationalism in contrast to the older forms, the distinction between Israel and the Church is not mutually exclusive, as there is a recognized overlap between the two.:295 The overlap consists of Jewish Christians such as Peter and Paul, who were ethnically Jewish and also had faith in Jesus.
Dispensationalists believe that Israel as a nation will embrace Jesus as their messiah toward the end of the Great Tribulation, right before the Second Coming. Classical dispensationalists refer to the present-day Church as a "parenthesis" or temporary interlude in the progress of Israel's prophesied history. Progressive dispensationalism "softens" the Church/Israel distinction by seeing some Old Testament promises as expanded by the New Testament to include the Church. However, progressives never view this expansion as replacing promises to its original audience, Israel.
John Nelson Darby (18 November 1800 – 29 April 1882) was an Anglo-Irish Bible teacher, one of the influential figures among the original Plymouth Brethren and the founder of the Exclusive Brethren. He is considered to be the father of modern Dispensationalismand Futurism. Pre-tribulation rapture theology was popularized extensively in the 1830s by John Nelson Darby and the Plymouth Brethren, and further popularized in the United States in the early 20th century by the wide circulation of the Scofield Reference Bible.
He produced translations of the Bible in German "Elberfelder Bibel", French "Pau" Bible, Dutch New Testament, and English (finished posthumously) based on the Hebrew and Greek texts called The Holy Scriptures: A New Translation from the Original Languages by J. N. Darby. It has furthermore been translated into other languages in whole or part.
Please do your research and undersand that you have been lied too.