Truth & Frequencies of Yah: Divine Femenisim's Return & King Solomon's demise...Wisdom Is Not Female
For this lesson I will be using the KJV rather than my cepher only because the verses are off and I do not want to confuse anyone because for some who read this they only pay attention to the details and not the message (which if you are such said person, then I pray for your soul and ask Yah to guide you into the Light and become a Roaring Flame for His Love and Grace). When you realize that Verses as well as Books of the Scripture have been removed, you begin to see how satan has corrupted everything so you do not see or understand the truth.
To understand how people have twisted Scripture we must know where wisdom comes from. Scripture states:
1 Kings 4:29 & 30
And God gave Solomon wisdom and understanding exceeding much, and largeness of heart, even as the sand that is on the sea shore.
30 And Solomon's wisdom excelled the wisdom of all the children of the east country, and all the wisdom of Egypt. (cepher 1 Kings 5:9 &10)
1 Kings 5:12 And the Lord gave Solomon wisdom, as he promised him: and there was peace between Hiram and Solomon; and they two made a league together. (cepher 1 Kings 5:26 )
Since YAHUAH gave King Solomon wisdom which means:
Strong's H2451: חׇכְמָה chokmâh, khok-maw'; from H2449; wisdom (in a good sense):—skilful, wisdom, wisely, wit.
Strong's H2449: חָכַם châkam, khaw-kam'; a primitive root, to be wise (in mind, word or act):—×exceeding, teach wisdom, be (make self, shew self) wise, deal (never so) wisely, make wiser.
We can easily understand that it is how we act, or behave. Wisdom is a spiritual gift:
1 Corinthians 12:1-8
1Now concerning spiritual gifts, brethren, I would not have you ignorant.
2 Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.
3 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
4 Now there are diversities of gifts, but the same Spirit.
5 And there are differences of administrations, but the same Lord.
6 And there are diversities of operations, but it is the same God which worketh all in all.
7 But the manifestation of the Spirit is given to every man to profit withal.
8 For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; (cepher 1 Corinthians 12:1-8)
Whom's Spirit are we speaking of here? Let us investigat the words in verse 8.
Spirtit: Strong'sG4151 πνεῦμα pneûma, pnyoo'-mah; from G4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:—ghost, life, spirit(-ual, -ually), mind. Compare G5590.
Strong's G4154 πνέω pnéō, pneh'-o; a primary word; to breathe hard, i.e. breeze:—blow. Compare G5594.
Strong's G5590 ψυχή psychḗ, psoo-khay'; from G5594; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H5315, H7307 and H2416):—heart (+ -ily), life, mind, soul, + us, + you.
Yahuah Gives us His Rational and Immortal soul when He Breaths into us wisdom!! Wisdome does not come from anyone else!
Wisdom: Strong's Greek G4678: sophia σοφία sophía, sof-ee'-ah; from G4680; wisdom (higher or lower, worldly or spiritual):—wisdom.
G4680 wise σοφός sophós, sof-os'; akin to σαφής saphḗs (clear); wise (in a most general application):—wise. Compare G5429.
G5429 φρόνιμος phrónimos, fron'-ee-mos; from G5424; thoughtful, i.e. sagacious or discreet (implying a cautious character; while G4680 denotes practical skill or acumen; and G4908 indicates rather intelligence or mental acquirement); in a bad sense conceited (also in the comparative):—wise(-r).
King Solomon took his wisdom from Yah and turned to idol worship with it.
How do we know he worshiped other gods:
1 But king Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites:
2 Of the nations concerning which the Lord said unto the children of Israel, Ye shall not go in to them, neither shall they come in unto you: for surely they will turn away your heart after their gods: Solomon clave unto these in love.
3 And he had seven hundred wives, princesses, and three hundred concubines: and his wives turned away his heart.
4 For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the Lord his God, as was the heart of David his father.
5 For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites.
6 And Solomon did evil in the sight of the Lord, and went not fully after the Lord, as did David his father. (cepher 1Kings 11:1-6)
Now let us look at the words underlined in verse 4:
gods: Strong's H430 אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
H433 אֱלוֹהַּ ʼĕlôwahh, el-o'-ah; rarely (shortened) אֱלֹהַּ ʼĕlôahh; probably prolonged (emphatic) from H410; a deity or the Deity:—God, god. See H430.
H410 אֵל ʼêl, ale; shortened from H352; strength; as adjective, mighty; especially the Almighty (but used also of any deity):—God (god), × goodly, × great, idol, might(-y one), power, strong. Compare names in '-el.'
H352 אַיִל ʼayil, ah'-yil; from the same as H193; properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree:—mighty (man), lintel, oak, post, ram, tree.
The Lord his God
The Lord: Strong's H3068 יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
H1961 הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, ×altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
H3050 יָהּ Yâhh, yaw; contraction for H3068, and meaning the same; Jah, the sacred name:—Jah, the Lord, most vehement. Compare names in '-iah,' '-jah.'
his God: Strong's H430 אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
Origins of the sophia and how wisdom is worshiped:
1. Knowleds that King Solomon worshiped wisdom:
Sophia is found throughout the wisdom books of the Bible. There are references to Her in the book of Proverbs, and in the apocryphal books of Sirach and the Wisdom of Solomon (accepted by Catholics and Orthodox, found in the Greek Septuagint of the early Church).
She is usually associated with wise King Solomon. 1 Kings 4:29-31 tells us that God gave wisdom to Solomon, and that he became wiser than all the kings of the East and all the wise people of Egypt. Wisdom 8:2, 16, 18 tells us that Solomon was seen as married to Sophia.
The Song of Songs - known as Song of Solomon or Canticle of Canticles - speaks of Solomon's marriage to Holy Sophia.
Wisdom 9:8-11 tells us that Sophia instructed Solomon in building the Temple!
The Jews revered Sophia. King Solomon even put Her right in the Temple, in the form of the Goddess Asherah.
2. Gnostic religion and faith:
In Gnostic tradition, the term Sophia (Greek for "wisdom"), refers to the final and lowest emanation of God. In most if not all versions of the gnostic myth, Sophia brings about an instability in the Pleroma, in turn bringing about the creation of materiality. Thus a positive or negative view of materiality depends a great deal on the interpretations of Sophia's actions in the myths. She is occasionally referred to by the Hebrew equivalent of Achamoth (this is a feature of Ptolemy's version of the Valentinian gnostic myth).
Almost all gnostic systems of the Syrian or Egyptian type taught that the universe began with an original, unknowable God, referred to as the Parent or Bythos, or as the Monad by Monoimus. It can also be equated to the concept of Logos in stoicism, esoterism, or theosophical terms (The 'Unknown Root'). It is also known as the first Aeon by still other traditions. From this initial unitary beginning the One spontaneously emanated further Aeons, being pairs of progressively 'lesser' beings in sequence. The lowest of these pairs were Sophia and Christ. The Aeons together made up the Pleroma, or fullness, of God, and thus should not be seen as distinct from the divine, but symbolic abstractions of the divine nature.
3. In Church:
Emperor Constantine set a pattern for Eastern Christians by dedicating a church to Christ as the personification of Divine Wisdom. In Constantinople, under Emperor Justinian, Hagia Sophia ("Holy Wisdom") was rebuilt, consecrated in 538, and became a model for many other Byzantine churches. In the Latin Church, however, "the Word" or Logos came through more clearly than "the Wisdom" of God as a central, high title of Christ.
In the theology of the Eastern Orthodox Church, Holy Wisdom is understood as the Divine Logos who became incarnate as Jesus Christ;this belief being sometimes also expressed in some Eastern Orthodox icons. In the Divine Liturgy of the Orthodox Church, the exclamation Sophia! or in English Wisdom! will be proclaimed by the deacon or priest at certain moments, especially before the reading of scripture, to draw the congregation's attention to sacred teaching.
Logos: In Christology, the Logos (Greek: Λόγος, lit. Word", "Discourse", or "Reason) is a name or title of Jesus Christ, seen as the pre-existent second person of the Trinity. It has been important for establishing the doctrine of the divinity of Jesus and his being God the Son by Trinitarian theologians as set forth in the Chalcedonian Creed. This was the first Council not to be recognized by any Oriental Orthodoxchurch and was a primary cause for meeting during the First Council of Nicaea and eventual separation. The Chalcedonian Definition was written amid controversy between the western and eastern churches over the meaning of the Incarnation (see Christology), the ecclesiastical influence of the emperor, and the supremacy of the Bishop of Rome.
4. In Artificial Intelligence:
Sophia is an evolving genius machine. Her incredible human likeness, expressiveness, and remarkable story as an awakening robot over time makes her a fascinating front-page technology story.
But the Saudi kingdom has largely skipped over enfranchising those populations for something more 21st century: conferring citizenship on a female humanoid robot. The robot’s name is “Sophia,” a Greek name meaning “Wisdom.” Saudi women, of course, were attentive on Twitter to the fact that Sophia had more freedom than they did: she was not required to wear the hijab and abaya [the Wahhabi mandated style of public dress] at the Future Investment Initiative in Riyadh Oct. 25, and clearly did not have to ask permission from her male guardian in order to speak freely with the men in the room who were not her relatives.
5. Divine Feminine ReAwakening:
The Divine Feminine is experiencing a re-emergence—a rebirth into the collective consciousness. For centuries she has been downplayed, demeaned, removed from her place of honor and reverence by the dominant patriarchal culture. We are now in a time when the Divine Feminine is the subject of intense interest and many conversations and she is beginning to receive the veneration and devotion she deserves. The Divine Feminine represents the supreme level of feminine expression and manifestation in the universe. She comprises the best of the feminine in all its measure.
The Goddess is the archetype that provides transcendent experience, a re-connecting with source, and nurturing of divine essence. Here is a mystery, an incalculable delving into the void—out of which all things come—the unknowable deep abyss that is Love.
The Goddess is the spark of life, the inspirational, dynamic, flowing energy of creation and evolution. She is the primordial first cause, originator, progenitor -Creatrix. Her wisdom is unfathomable, intuitive, untraceable and ever-evolving. Representing the mystery of the unknown and unknowable she ignites Eros, desire and vital force seeking new experience, new associations, new possibilities, new connection out of stagnating, old, technologies and processes.
The Priestess has a magical connection to the great mystery, the pregnant void, mother of all creation, source energy. She is a connector, a facilitator between the material and the spiritual, a mediator of powerful spiritual, psychological and emotional energies that make up who we are. The Priestess calls forth and directs energies between unconscious and conscious awareness, affecting our material and spiritual sense of well being.
Honoring and connecting to the Divine Feminine is an act of worship, not only to oneself, but also to the Divine Mother — the essence of all creation and the God of your own distinct understanding of the universe. It is a sacred connection to Mother Earth and to the very energy of giving birth … to ideas, expressions, dreams, life and existence.
The Divine Feminine is a part of us all. Here are seven simple practices to draw yourself closer to this inherent energy
We are Told in Exodus 20:3-6
3 Thou shalt have no other gods before me.
4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.
5 Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;
6 And shewing mercy unto thousands of them that love me, and keep my commandments.
Having other gods such as divine feminine or wisdom as it was called in Solomons time is a Replacement to El Elyon and has NO Place in your live.
For more information:
Truth is Stranger than Fiction with Zen Garcia: