Updated: Jan 9, 2021
I was on Facebook today and there was an intriguing post about how women are naturally unreliable sources of truth and logic. It went on to say how women should not preach Yah's Word and how women are not disciples of Yahusha because He didn't have disciples that were women. This lesson is going to clear up any miss conceptions on a woman's role in the Discipleship of Yah. You will learn what a woman's role is as well as learn what the words disciple and apostle mean.
Mary Magdalene- A Brief History of how she was saved and became a disciple
Although Mary was a woman of high standing and comfortable circumstances, she suffered from the malady of periodic insanity. For “the seven devils” we should read seven demons. There is only one devil—and one is more than enough—but there are legions of demons, or roaming fallen angels, who possessed men and women—and still do! Seven is a mystic number suggesting “completeness,” implying that when the evil spirits dominated Mary the suffering was extremely severe. Afflicted with nervousness, she may have been the victim of violent epilepsy, and when Jesus saw her with her peace of mind and control of will destroyed she must have been a revolting object to look at with her disheveled hair, glaring eyes and sunken cheeks. Her demonic possession did not affect her morals, only her mind.
Badness of character did not ensue, only the derangement of her mental faculties. Sometimes “love—misplaced and guilty love—has destroyed many women, first leading to insanity, and then to suicide.... Sometimes, too, women become victims of insanity by inheritance.” What weakness Mary may have had, making it easy for demons to enter her, we are not told. This we do know, they met their Master in Him who came to destroy the works of the devil.
Delivered, Mary became a disciple. Freed from satanic bondage she became harnessed to the chariot of the Lord, and her personal ministrations, along with those of other women who had been healed, greatly aided Jesus in His missionary activities as He went from place to place preaching and teaching His message. Grateful, these women became generous, ministering unto Him of their substance. Mary left her home in Magdala to follow Jesus. Constantly on the move as Jesus and His disciples were, there were many details in connection with their personal comfort and well-being requiring attention to which these women could see. Quietly and effectively Mary would do what she knew needed to be done. Further, money was necessary for the Master’s campaign work. We never read of Him or His disciples asking for money, yet funds were necessary. Much of it came from Mary and other women like her who had been so richly blessed of the Lord. Alas, not all who have benefited are grateful! Christ once healed ten lepers, but only one came back to thank Him for His grace and power. Emancipated, Mary helped Jesus to evangelize as she willing gave of her substance to help meet His needs. How much her personal presence and service must have meant to Jesus.
Mary, so full of her Lord, felt that all others must know Him whose body was missing from the tomb. “She never stopped to think of her own weakness as a woman: love nerves had to take it for granted she is able for the blessed task of taking the sacred body away.” Then one word from the Voice she now recognized uttered her name, “Mary”! That old familiar tone gripped her heart, and instantly she cried “Rabboni!” which was her strongest expression of reverent love. Casting herself before the risen Lord, she would have clasped His feet, but He said, “Touch me not!” Thrilled at having Jesus alive again, Mary’s love was of a nature which leaned upon the human presence of Jesus. Along with the other disciples, Mary, too, had to learn how “to rise to a higher and at the same time a nearer, but spiritual communion with Him.... Her earthly affection needed to be elevated into a heavenly love” (John 20:25-29).
Then Jesus commissioned Mary to become the first herald of His Resurrection. She had to go and announce the greatest good news ever proclaimed, “Go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God and your God.” We can imagine with what speed Mary ran back through the gates of Jerusalem to tell the disciples that their Lord who had died was alive forevermore. Mary had stayed near to Christ in His journeyings, and had cared for many of His human needs until His corpse was laid in the tomb. He now rewarded her with a closer knowledge of things divine, and she was given an honor that cannot be taken away from her, namely, that of being the first among men or women to see the Risen Lord, and to receive the first message from His lips (John 20:18). Although this is the last glimpse we have of Mary Magdalene, we have no hesitation in assuming that she was present with the women (Acts 1:14) who assembled with the apostles in the upper chamber for prayer and supplication, and to await the coming of the promised Spirit. Upon that historic day, Pentecost, when a bequeathed Guide and Comforter came, Mary must have been caught up by His power and made an effective witness of her risen and now ascended Lord.
A further lesson is that of what a woman can do for the One who has done so much for her. Once Mary was healed and saved, she practiced her faith in following Jesus and ministering to Him and His disciples of her substance and witnessing to His death and Resurrection to others. Are there not a thousand ways in which converted and consecrated women can serve the Master acceptably. Mary’s gratitude and love manifested itself in devotion to Christ. She owed much, gave much, loved much, served much. Has He expelled Satan from our lives? If so, are we loving and serving Him to the limit of our capacity, daily witnessing to the power of His Resurrection?
Other women who ministered the Word of Yah
The women who followed Jesus were of divers orders and position of society. There was Mary Magdalene, supposed to be the type of a fallen woman, for Christ had cast out of her seven devils. (Mar 16:9.) But there was also Joanna, the wife of Chuza, Herod's steward, a woman of high position, and, probably, considerable wealth, and who, perhaps, followed Jesus at a great cost, the loss of all her position and prestige, and also of old acquaintances and friends.
There was Susanna, whom we do not hear of afterwards, "and many others." It is more than probable that they carried their tents with them, and in the many ways in which women can make life comfortable, they would care for the wants of Jesus and His disciples, washing and mending their clothes, cooking their food, running errands for them, and in every way making themselves useful.
A consecrated woman, to whom God has given no other special gift, may be a precious help to the Church of God in saving the time of evangelists-men and women-by relieving them of those temporal cares; and who should say that this service to Christ is of little account? "He that is faithful in that which is least is faithful also in much." (Luk 16:10.) The Shunammite was no mean servant of God when she cared for Elisha. The women who ministered to Paul were highly recommended by him. There was Mary, "who bestowed much labour on us" (Rom 16:6); and there was the Philippian woman, Lydia, who was the first European woman that offered hospitality to Paul (Act 6:14-15), and so set the example in the infant church of Philippi, that that church took the lead in caring for this precious Apostle and servant of God. Paul wrote to them: "Ye have well done, that ye did communicate with my affliction. Now ye Philippians know also, that in the beginning of the Gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving but ye only. For even in Thessalonica, ye sent once and again unto my necessity. Not because I desire a gift; but I desire fruit that may abound to your account. But I have all and abound; I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, well‐pleasing to God." So highly does Paul speak of the ministering women who thought of his needs, and so pleased God. https://www.blueletterbible.org/Comm/baxter_mary/WitW/WitW38_MinisteringWomen.cfm
What Does Consecrate Mean?
Strongs G1457 Consecrate: ἐγκαινίζω enkainízō, eng-kahee-nid'-zo; from G1456; to renew, i.e. inaugurate:—consecrate, dedicate.
Strongs H6942 Consecrated- קָדַשׁ qâdash, kaw-dash'; a primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally):—appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), × wholly.
Women who were Chosen:
Miriam who was Prophetess and sister to Moshe (Genesis 24:15, 19), the Daughters of Zelophehad (Numbers 27:1-11); Ruth (Ruth 1:1-4:22); Huldah (2 Kings 22:3-20); Esther (saved the Jewish nation, Esther 4:1); Anna (Luke 2:36-38); the woman at the well; Phoebe (Romans 16:1); and Philip's daughters (Acts 21:9). YHWH uses whoever is on His path to get HIS TRUTH out to the world! He even included Moshe's and Aharon's sister, Miryam in his list of "leaders":
Now that we know it is acceptable as women to preach the Word of Yah, not that I had any doubt ever, but people do believe this narrative. You see as a parent we are the first teachers, and providers of knowledge our children receive. If we women were banned from ministering, then how would we be able to teach our home about Yah and His Torah?
In 2018,most homes are broken homes without a man as the head of the house. So if we followed what man claim as women unable to teach or preach, our children would never have the "seed" planted or watered daily. You must never forget that Scripture has been added to and changed to conform to a narrative for deception. The following verses will show you how in Scripture both Torah and New Testament, women were prophetess, teachers, and ministers.
And Deborah, a prophetess, the wife of Lapidoth, she judged Israel at that time.
And she dwelt under the palm tree of Deborah between Ramah and Bethel in mount Ephraim: and the children of Israel came up to her for judgment.
I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.
And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.4 Rejoice in the Lord always: and again I say, Rejoice.
And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity;
37 And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.
38 And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem.
39 And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth.
And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,
2 And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,
3 And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance.
Ministered G1249 - διακονέω diakonéō, dee-ak-on-eh'-o; from G1249; to be an attendant, i.e. wait upon (menially or as a host, friend, or (figuratively) teacher); technically, to act as a Christian deacon:—(ad-)minister (unto), serve, use the office of a deacon.
Now that we know the many roles women have played in scripture, let us take a closer look at what an apostle, disciple and Pharisee means.
The Meaning of Apostle
Apostle- G652: ἀπόστολος apóstolos, ap-os'-tol-os; from G649; a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ("apostle") (with miraculous powers):—apostle, messenger, he that is sent.
Strong's Number G652 matches the Greek ἀπόστολος (apostolos), which occurs 81 times in 80 verses in the Greek concordance of the KJV Page 1 / 2 (Mat 10:2–1Co 15:7)
Etymology of Apostle is G649: ἀποστέλλω apostéllō, ap-os-tel'-lo; from G575 and G4724; set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively:—put in, send (away, forth, out), set (at liberty).
The Meaning of Disciple
Disciple- G3101: μαθητής mathētḗs, math-ay-tes'; from G3129; a learner, i.e. pupil:—disciple.
Strong's Number G3101 matches the Greek μαθητής (mathētēs), which occurs 268 times in 252 verses in the Greek concordance of the KJV Page 1 / 6 (Mat 5:1–Mat 21:20)
Biblical Outline of Usage of G3101
a learner, pupil, disciple
Etymology is G3129: μανθάνω manthánō, man-than'-o; prolongation from a primary verb, another form of which, μαθέω mathéō, is used as an alternate in certain tenses; to learn (in any way):—learn, understand.
We are told to go into the world and preach.
Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, [even] unto the end of the world. Amen.
And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
Scripture was given to both men and women and children
There was not a word of all that Moses commanded, which Joshua read not before all the congregation of Israel, with the women, and the little ones, and the strangers that were conversant among them.
And all the people gathered themselves together as one man into the street that was before the water gate; and they spake unto Ezra the scribe to bring the book of the law of Moses, which the Lord had commanded to Israel.
2 And Ezra the priest brought the law before the congregation both of men and women, and all that could hear with understanding, upon the first day of the seventh month.
3 And he read therein before the street that was before the water gate from the morning until midday, before the men and the women, and those that could understand; and the ears of all the people were attentive unto the book of the law.
Here is where people take things out of context and place their own spin on Abba Yah's Words.
1 Corinthians 14:33-36
For God is not the author of confusion, but of peace, as in all churches of the saints.
34 Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience as also saith the law.
35 And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
36 What? came the word of God out from you? or came it unto you only?
Silence-G4601-σιγάωsigáō, see-gah'-o; from G4602; to keep silent (transitively or intransitively):—keep close (secret, silence), hold peace.
What does it mean to keep or hold peace?-Collins Dictionary
If you hold or keep your peace, you do not speak, even though there is something you want or ought to say. To keep your peace means to be silent even when you want to speak out.
Women Must Be Kept Silent in Churches-Denny Burk is a Professor of Biblical Studies at Boyce College 9Marks.org
Paul is commanding the women to keep silent in a certain setting—during the judgment of prophecies. Remember what Paul just said in verses 1 Corinthian 29 and 32:
29 Let two or three prophets speak, and let the others weigh what is said… 32 and the spirits of prophets are subject to prophets.
Prophets are not only supposed to prophesy but also to evaluate other prophesies to see whether they are true. Why? Because the spirits of prophets are subject to prophets. A prophet must submit to the evaluation of other prophets.
But this creates a potential problem for the headship principle. What happens if a husband prophesies, and his wife is a prophet as well? Is the husband supposed to be subject to his wife during the judgment of prophecies? Are husbands and wives supposed to suspend male headship during corporate worship? Paul’s answer to that question is a clear no.
Paul does not want anything to happen during corporate worship that would upset the headship principle that he so carefully exhorted them to obey in 1 Cor. 11:2–16. For that reason, he enjoins women in this context to refrain from the judgment of prophecies.
1 Timothy 2:11-12
Let the woman learn in silence with all subjection.
12 But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
Again, Paul is not against women speaking altogether. He acknowledges that they are praying out loud and prophesying out loud in the assembly (1 Cor. 11:5). He simply does not want them to evaluate prophecies in the assembly because that would violate the headship norm.
Knowing the Truth will set you free. Maybe you are being called to be an Apostle and you are scared because you were taught women are not suppose to teach. Now you know that was a lie and you should Always listen to Yah. You must Learn to Understand what Yah's Word is telling you. Please quit taking things out of context.
All Apostles are Disciples but not all Disciples are Apostles.