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Education & Truth: What is a Disciple, And Apostle?? Women's Role as Ministers...

I was on Facebook today and there was an intriguing post about how women are naturally unreliable sources of truth and logic. It went on to say how women should not preach Yah's Word and how women are not disciples of Yahusha because He didn't have disciples that were women. This lesson is going to clear up any miss conceptions on a woman's role in the Discipleship of Yah. You will learn what a woman's role is as well as learn what the words disciple and apostle mean.


Mary Magdalene- A Brief History of how she was saved and became a disciple

  • Although Mary was a woman of high standing and comfortable circumstances, she suffered from the malady of periodic insanity. For “the seven devils” we should read seven demons. There is only one devil—and one is more than enough—but there are legions of demons, or roaming fallen angels, who possessed men and women—and still do! Seven is a mystic number suggesting “completeness,” implying that when the evil spirits dominated Mary the suffering was extremely severe. Afflicted with nervousness, she may have been the victim of violent epilepsy, and when Jesus saw her with her peace of mind and control of will destroyed she must have been a revolting object to look at with her disheveled hair, glaring eyes and sunken cheeks. Her demonic possession did not affect her morals, only her mind. Badness of character did not ensue, only the derangement of her mental faculties. Sometimes “love—misplaced and guilty love—has destroyed many women, first leading to insanity, and then to suicide.... Sometimes, too, women become victims of insanity by inheritance.” What weakness Mary may have had, making it easy for demons to enter her, we are not told. This we do know, they met their Master in Him who came to destroy the works of the devil.

  • Delivered, Mary became a disciple. Freed from satanic bondage she became harnessed to the chariot of the Lord, and her personal ministrations, along with those of other women who had been healed, greatly aided Jesus in His missionary activities as He went from place to place preaching and teaching His message. Grateful, these women became generous, ministering unto Him of their substance. Mary left her home in Magdala to follow Jesus. Constantly on the move as Jesus and His disciples were, there were many details in connection with their personal comfort and well-being requiring attention to which these women could see. Quietly and effectively Mary would do what she knew needed to be done. Further, money was necessary for the Master’s campaign work. We never read of Him or His disciples asking for money, yet funds were necessary. Much of it came from Mary and other women like her who had been so richly blessed of the Lord. Alas, not all who have benefited are grateful! Christ once healed ten lepers, but only one came back to thank Him for His grace and power. Emancipated, Mary helped Jesus to evangelize as she willing gave of her substance to help meet His needs. How much her personal presence and service must have meant to Jesus.

  • Mary, so full of her Lord, felt that all others must know Him whose body was missing from the tomb. “She never stopped to think of her own weakness as a woman: love nerves had to take it for granted she is able for the blessed task of taking the sacred body away.” Then one word from the Voice she now recognized uttered her name, “Mary”! That old familiar tone gripped her heart, and instantly she cried “Rabboni!” which was her strongest expression of reverent love. Casting herself before the risen Lord, she would have clasped His feet, but He said, “Touch me not!” Thrilled at having Jesus alive again, Mary’s love was of a nature which leaned upon the human presence of Jesus. Along with the other disciples, Mary, too, had to learn how “to rise to a higher and at the same time a nearer, but spiritual communion with Him.... Her earthly affection needed to be elevated into a heavenly love” (John 20:25-29).

  • Then Jesus commissioned Mary to become the first herald of His Resurrection. She had to go and announce the greatest good news ever proclaimed, “Go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God and your God.” We can imagine with what speed Mary ran back through the gates of Jerusalem to tell the disciples that their Lord who had died was alive forevermore. Mary had stayed near to Christ in His journeyings, and had cared for many of His human needs until His corpse was laid in the tomb. He now rewarded her with a closer knowledge of things divine, and she was given an honor that cannot be taken away from her, namely, that of being the first among men or women to see the Risen Lord, and to receive the first message from His lips (John 20:18). Although this is the last glimpse we have of Mary Magdalene, we have no hesitation in assuming that she was present with the women (Acts 1:14) who assembled with the apostles in the upper chamber for prayer and supplication, and to await the coming of the promised Spirit. Upon that historic day, Pentecost, when a bequeathed Guide and Comforter came, Mary must have been caught up by His power and made an effective witness of her risen and now ascended Lord.

  • A further lesson is that of what a woman can do for the One who has done so much for her. Once Mary was healed and saved, she practiced her faith in following Jesus and ministering to Him and His disciples of her substance and witnessing to His death and Resurrection to others. Are there not a thousand ways in which converted and consecrated women can serve the Master acceptably. Mary’s gratitude and love manifested itself in devotion to Christ. She owed much, gave much, loved much, served much. Has He expelled Satan from our lives? If so, are we loving and serving Him to the limit of our capacity, daily witnessing to the power of His Resurrection?

  • https://www.biblegateway.com/resources/all-women-bible/Mary-Magdalene

Other women who ministered the Word of Yah

  • The women who followed Jesus were of divers orders and position of society. There was Mary Magdalene, supposed to be the type of a fallen woman, for Christ had cast out of her seven devils. (Mar 16:9.) But there was also Joanna, the wife of Chuza, Herod's steward, a woman of high position, and, probably, considerable wealth, and who, perhaps, followed Jesus at a great cost, the loss of all her position and prestige, and also of old acquaintances and friends. There was Susanna, whom we do not hear of afterwards, "and many others." It is more than probable that they carried their tents with them, and in the many ways in which women can make life comfortable, they would care for the wants of Jesus and His disciples, washing and mending their clothes, cooking their food, running errands for them, and in every way making themselves useful.

  • A consecrated woman, to whom God has given no other special gift, may be a precious help to the Church of God in saving the time of evangelists-men and women-by relieving them of those temporal cares; and who should say that this service to Christ is of little account? "He that is faithful in that which is least is faithful also in much." (Luk 16:10.) The Shunammite was no mean servant of God when she cared for Elisha. The women who ministered to Paul were highly recommended by him. There was Mary, "who bestowed much labour on us" (Rom 16:6); and there was the Philippian woman, Lydia, who was the first European woman that offered hospitality to Paul (Act 6:14-15), and so set the example in the infant church of Philippi, that that church took the lead in caring for this precious Apostle and servant of God. Paul wrote to them: "Ye have well done, that ye did communicate with my affliction. Now ye Philippians know also, that in the beginning of the Gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving but ye only. For even in Thessalonica, ye sent once and again unto my necessity. Not because I desire a gift; but I desire fruit that may abound to your account. But I have all and abound; I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, well‐pleasing to God." So highly does Paul speak of the ministering women who thought of his needs, and so pleased God. https://www.blueletterbible.org/Comm/baxter_mary/WitW/WitW38_MinisteringWomen.cfm

  • Strongs G1457 Consecrate: ἐγκαινίζω enkainízō, eng-kahee-nid'-zo; from G1456; to renew, i.e. inaugurate:—consecrate, dedicate.

  • Strongs H6942 Consecrated- קָדַשׁ qâdash, kaw-dash'; a primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally):—appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), × wholly.


  • Miriam who was Prophetess and sister to Moshe (Genesis 24:15, 19), the Daughters of Zelophehad (Numbers 27:1-11); Ruth (Ruth 1:1-4:22); Huldah (2 Kings 22:3-20); Esther (saved the Jewish nation, Esther 4:1); Anna (Luke 2:36-38); the woman at the well; Phoebe (Romans 16:1); and Philip's daughters (Acts 21:9). YHWH uses whoever is on His path to get HIS TRUTH out to the world! He even included Moshe's and Aharon's sister, Miryam in his list of "leaders":


Now that we know it is acceptable as women to preach the Word of Yah, not that I had any doubt, ever but people do believe this narrative. You see as a parent we are the first teachers, and providers of knowledge our children receive. If we women were banned from ministering, then how would we be able to teach our home about Yah and His Torah? In 2018,most homes are broken homes without a man as the head of the house. So if we followed what man claim as women unable to teach or preach, our children would never have the "seed" planted or watered daily. You must never forget that Scripture has been added to and changed to conform to a narrative for deception. The following verses will show you how in Scripture both Torah and New Testament, women were prophetess, teachers, and ministers.

Judges 4: 4 Deborah, a prophetess, the wife of Lappidoth, was leading [a] Israel at that time. 5 She held court under the Palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the Israelites came to her to have their disputes decided.


Philippians 4: 2. I plead with Euodias and Syntyche that they be of one mind in our Master (Y'shua). 3. I also plead with you, my true burden bearers, that you assist those women who worked hard with me in the Good News; together with Clement and with the rest of my helpers whose names are written in the book of life.


Luke 2: Then there was Kanna the prophetess a daughter of Peniel from the tribe of Ashir; she was also advanced in her days . And she was seven years with her husband whom she had lived with since her virginity. 37. And she was a widow for about eighty-four years. And she would not go out from (the Temple). (But would) with fasting and with prayer serve by day and by night. 38. And she also stood up in that hour and gave thanks to Master YHWH and was speaking concerning him to everyone who was waiting for the salvation of Urishlim (Jerusalem).


Luke 8:2-3 The Lord Jesus "went throughout every city and village, preaching and showing the glad tidings of the kingdom of God: and the twelve were with Him, and certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils, and Joanna, the wife of Chuza, Herod's steward, and Susanna and many others, which ministered unto Him of their substance."

  • Strongs G1249 - ministered: διακονέω diakonéō, dee-ak-on-eh'-o; from G1249; to be an attendant, i.e. wait upon (menially or as a host, friend, or (figuratively) teacher); technically, to act as a Christian deacon:—(ad-)minister (unto), serve, use the office of a deacon.

Now that we know the many roles women have played in scripture, let us take a closer look at what an apostle, disciple and pharisee means.


The Meaning of Apostle

  • Strongs Greek G652: ἀπόστολος apóstolos, ap-os'-tol-os; from G649; a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ("apostle") (with miraculous powers):—apostle, messenger, he that is sent.

  • Strong's Number G652 matches the Greek ἀπόστολος (apostolos), which occurs 81 times in 80 verses in the Greek concordance of the KJV Page 1 / 2 (Mat 10:2–1Co 15:7)

  • Etymology is G649: ἀποστέλλω apostéllō, ap-os-tel'-lo; from G575 and G4724; set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively:—put in, send (away, forth, out), set (at liberty).

The Meaning of Disciple

  • Strong's Greek G3101: μαθητής mathētḗs, math-ay-tes'; from G3129; a learner, i.e. pupil:—disciple.

  • Strong's Number G3101 matches the Greek μαθητής (mathētēs), which occurs 268 times in 252 verses in the Greek concordance of the KJV Page 1 / 6 (Mat 5:1–Mat 21:20)

  • Etymology is G3129: μανθάνω manthánō, man-than'-o; prolongation from a primary verb, another form of which, μαθέω mathéō, is used as an alternate in certain tenses; to learn (in any way):—learn, understand.

1.We are told to go into the world and preach.


2.Scripture was given to both men and women

  • Joshua 8: 35 There was not a word of everything Moshe had ordered that Y'hoshua did not read before all Isra'el assembled, including the women, the little ones and the foreigners living with them.

  • Nehemiah 8: 1 When the seventh month arrived, after the people of Isra'el had resettled in their towns, all the people gathered with one accord in the open space in front of the Water Gate and asked 'Ezra the Torah-teacher to bring the scroll of the Torah of Moshe, which ADONAI had commanded Isra'el. 2 'Ezra the cohen brought the Torah before the assembly, which consisted of men, women and all children old enough to understand. It was the first day of the seventh month. 3 Facing the open space in front of the Water Gate, he read from it to the men, the women and the children who could understand from early morning until noon; and all the people listened attentively to the scroll of the Torah.

3. Scripture used to debate if women should teach reverts back to Genesis 3 and the Fall because Eve did not follow instructions

  • 1 Corinthians 14: 34. Let your women be silent in the assembly: for it is not permitted them to speak, but to be in subjection, as also Torah says. 35. And if they wish to be informed on any subject, let them ask their husbands at home: for it is unbecoming for women to speak in the assembly.

  • 1 Timothy 2: 11. Let a woman learn in silence, with all submission: 12. for I do not allow a woman to teach or to be assuming over the man; but let her remain in stillness.

The above refers back to Genesis 3 which shows that men will rule over women because the woman listened to the serpent (not because she wasn't "equal" to her husband)...But read also what YHWH then said to Adam!

  • Genesis 3: 14 ADONAI, God, said to the serpent, "Because you have done this, you are cursed more than all livestock and wild animals. You will crawl on your belly and eat dust as long as you live. 15 I will put animosity between you and the woman, and between your descendant and her descendant; he will bruise your head, and you will bruise his heel." 16 To the woman he said, "I will greatly increase your pain in childbirth. You will bring forth children in pain. Your desire will be toward your husband, but he will rule over you."

  • 17 To Adam he said, "Because you listened to what your wife said and ate from the tree about which I gave you the order, 'You are not to eat from it,' the ground is cursed on your account; you will work hard to eat from it as long as you live. 18 It will produce thorns and thistles for you, and you will eat field plants. 19 You will eat bread by the sweat of your forehead till you return to the ground - for you were taken out of it: you are dust, and you will return to dust."

In 1 Timothy, Rav Shaul (Paul) commands that women keep silent in the assembly and not assume authority over a man. However, in Titus 2:2, the older women are instructed to lead by examples of their own piety and to teach the younger women in the Fear of Elohim. (The word malpan most certainly means to teach.) Y'shua is frequently called a Malpanaalmost as often as he is called a "Rabbi." The concern in 1 Timothy seems not so much about women speaking, but to not speak out of turn while the official leader is teaching. Surely, such action is disrespectful universally; neither is it normal for men to be given such liberty. Rav Shaul encourages the older and spiritually mature women to both teach and be examples for the younger women, as they are able to help safeguard young men and women from "worldly lusts." We don't see endorsement of women congregational leaders in Paul's writings, but we certainly do see encouragement for women to exercise leadership in modesty and be Set Apart unto YHWH.

  • Titus 2:1-6 But speak thou the things which become sound doctrine: 2 That the aged men be sober, grave, temperate, sound in faith, in charity, in patience. 3 The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things; 4 That they may teach the young women to be sober, to love their husbands, to love their children, 5 To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed. 6 Young men likewise exhort to be sober minded.

Put another way:

  • 1 Tim. 2: 11. Let a woman learn in silence, with all submission: 12. for I do not allow a woman to teach or to be assuming over the man; but let her remain in stillness.

When we look at the grammatical notation for "to teach" we find that it's a present infinitive which means that it speaks of a continuous or repeated action. So what Paul said to Timothy was that a woman was not to continuously teach a man, which would be seen as not being submissive (when looking at this verse in context), because if she was always teaching the man, he would never have time to teach her.

At the same time, because the grammatical notation is a present infinitive, it would show that Paul did not say that a woman could not teach a man at all. So from a Scriptural standpoint women are allowed to teach men, just not continuously. Priscilla is seen in Scripture helping her husband teach Apollos the way of God more perfectly (Acts 18:24-26) and yes, even as we see in Scripture, there sometimes are exceptions to this as seen in Deborah (Judges 4 and 5), when there were no men spiritual enough to do the job - but not very often.

https://therefinersfire.org/women_teachers.htm

  • To Teach Strongs Greek G1321: διδάσκω didáskō, did-as'-ko; a prolonged (causative) form of a primary verb δάω dáō (to learn); to teach (in the same broad application):—teach.

Knowing the Truth will set you free. Maybe you are being called to be an Apostle and you are scared because you were taught women are not suppose to teach. Now you know that was a lie and you should Always listen to Yah.


All Apostles are Disciples but not all Disciples are Apostles.


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